A Question of Jewish Law

October 6, 2010

Electric Candles on Shabbat

Filed under: Shabbat — chaimweiner @ 8:55 am

Question: Is it permitted to use electric lights as Shabbat ‘candles’?

Answer: The Mishna in Tractate Shabbat [2:2] records a debate among the Rabbis as to which oils can be used to light Shabbat candles. Rabbi Ishmael says: We may not burn tar out of respect for the Sabbath. But the Sages permit all kinds of oils; sesame oil, nut oil, radish oil, fish oil, gourd oil, as well as resin and naphta. Rabbi Tarfon, however, says: We may use only olive oil. The Halacha follows the majority opinion of the sages – that any oil may be used. In addition, the Talmud [BT Ta’anit 25a] tells a story about the daughter of R. Hanina ben Dosa, who accidentally lit vinegar instead of oil for Shabbat. In spite of the fact that vinegar is not flammable, a miracle took place and the flame burned throughout the day. This suggests that even inflammable substances can be used for the Shabbat light.

Electric lights are a relatively recent innovation. There has been much debate about their status in Jewish law. At the beginning of the 19th century, Rabbi Shimon Greenfeld [19th Century, Hungary] wrote: ‘I do not understand what electric light is, but at a first glance, it seems to me that one cannot fulfil the obligation of lighting [with it], because there is no flame … and the source of this light is a great mystery.” [Teshuvot Maharshag 2:107] However, as time passed the Rabbis became more aware of the nature of electric light. The position that electric light is to be considered ‘fire’ in the Halachic sense became established.

There is a strong correlation between the prohibition of turning lights on and off on Shabbat, and the use of electric lights for performing other Mitzvot. If electricity isn’t fire, then using electricity on Shabbat should be permitted. If electricity is ‘fire’, it should be permitted to use it to perform other fire related Mitzvot as well. It is reported that Rabbi Chaim Soloveitchik [The Brisker Rav, 19th century, Lithuania] and R. Chaim Ozer Grodzinsky [20th century, Lithuania] would purposely use electric Havdalah candles in order to establish among their followers the principle that electric light is fire.

There is a long tradition of using oil or wax for the Shabbat light. Since we now rarely light candles for other purposes, lighting ‘real’ candles for Shabbat is special. For these reasons, it is preferable to use oil or wax candles for Shabbat.

However, in situations where lighting an open flame may be hazardous or subject to regulation, one may use electric lights. This is the case for patients in a hospital, or guests staying at a hotel. Where an electric light is used, the regular blessing for lighting Shabbat lights, found in most prayer books, should be recited.

Based on R. Ovadia Yossef, Yachve Da’at,  5, 24.

This study sheet is sponsored by Jewish Journeys Ltd: Currently booking trips to Germany (The Rhineland).

For Details: CLICK HERE or email  info@jewishjourneysltd.com

NEW DESTINATION! Tunis and the Magical Island of Djerba. CLICK HERE for details.

1 Comment »

  1. You could get the worst of both worlds if you refrain from switching electric devices on and off on the grounds that it is ‘the last hammer blow’ rather than on the grounds that electricity is fire.

    Comment by Gila Miriam Chait — October 8, 2010 @ 2:52 pm | Reply

RSS feed for comments on this post. TrackBack URI

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

Create a free website or blog at WordPress.com.

%d bloggers like this: